Leshy’s “Wardrobe” (by Material of Perm Region Russian Mythological Texts)

The article deals with folk ideas about leshy’s clothes. The material included mythological texts from the archives of the Perm State National Research University and folklore and ethnographic collections of the Perm region. The authors proceed from the position that clothing within the traditional...

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Autores principales:	I. I. Rusinova, M. A. Granova
Formato:	article
Lenguaje:	RU
Publicado:	Tsentr nauchnykh i obrazovatelnykh proektov 2018
Materias:	leshy clothes russian mythological text perm region Slavic languages. Baltic languages. Albanian languages PG1-9665
Acceso en línea:	https://doaj.org/article/e7711abb9ba94aab8d81de46f2cd0609
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id	oai:doaj.org-article:e7711abb9ba94aab8d81de46f2cd0609
record_format	dspace
spelling	oai:doaj.org-article:e7711abb9ba94aab8d81de46f2cd06092021-12-02T07:58:05ZLeshy’s “Wardrobe” (by Material of Perm Region Russian Mythological Texts)2225-756X2227-129510.24224/2227-1295-2018-10-130-147https://doaj.org/article/e7711abb9ba94aab8d81de46f2cd06092018-10-01T00:00:00Zhttps://www.nauka-dialog.ru/jour/article/view/928https://doaj.org/toc/2225-756Xhttps://doaj.org/toc/2227-1295The article deals with folk ideas about leshy’s clothes. The material included mythological texts from the archives of the Perm State National Research University and folklore and ethnographic collections of the Perm region. The authors proceed from the position that clothing within the traditional culture is perceived as a semiotic system that provides a variety of information about a person: indicates gender, age, family status. The paper shows that the interpretation of clothing as a cultural code is projected on the inhuman, demonic world. It is proved that leshy’s clothing is also semiotically significant: firstly, it helps to emphasize the sex of the character and some of “social” characteristics (for example, “married” female leshy wears a handkerchief), and secondly, it marks the character’s belonging to the demonic world (at the same time certain items of clothing (sheepskin coat, coats in summer, elements of a military wardrobe, high hat), the color of suit (red, black or white), as well as the lack of necessary items of clothing, for example shoes can be considered as a sign of the “inhuman” nature of leshy. Particular attention is paid to the nominative combinations that describe leshy, which include the names of garments. The analysis shows that the elements of such combinations are usually the designations of such items of clothing, which are “standard” for men’s and women’s clothing. It is established that on the territory of the Perm region there is a tendency to “modernization” of the “wardrobe” minimum of leshy.I. I. RusinovaM. A. GranovaTsentr nauchnykh i obrazovatelnykh proektovarticleleshyclothesrussian mythological textperm regionSlavic languages. Baltic languages. Albanian languagesPG1-9665RUНаучный диалог, Vol 0, Iss 10, Pp 130-147 (2018)
institution	DOAJ
collection	DOAJ
language	RU
topic	leshy clothes russian mythological text perm region Slavic languages. Baltic languages. Albanian languages PG1-9665
spellingShingle	leshy clothes russian mythological text perm region Slavic languages. Baltic languages. Albanian languages PG1-9665 I. I. Rusinova M. A. Granova Leshy’s “Wardrobe” (by Material of Perm Region Russian Mythological Texts)
description	The article deals with folk ideas about leshy’s clothes. The material included mythological texts from the archives of the Perm State National Research University and folklore and ethnographic collections of the Perm region. The authors proceed from the position that clothing within the traditional culture is perceived as a semiotic system that provides a variety of information about a person: indicates gender, age, family status. The paper shows that the interpretation of clothing as a cultural code is projected on the inhuman, demonic world. It is proved that leshy’s clothing is also semiotically significant: firstly, it helps to emphasize the sex of the character and some of “social” characteristics (for example, “married” female leshy wears a handkerchief), and secondly, it marks the character’s belonging to the demonic world (at the same time certain items of clothing (sheepskin coat, coats in summer, elements of a military wardrobe, high hat), the color of suit (red, black or white), as well as the lack of necessary items of clothing, for example shoes can be considered as a sign of the “inhuman” nature of leshy. Particular attention is paid to the nominative combinations that describe leshy, which include the names of garments. The analysis shows that the elements of such combinations are usually the designations of such items of clothing, which are “standard” for men’s and women’s clothing. It is established that on the territory of the Perm region there is a tendency to “modernization” of the “wardrobe” minimum of leshy.
format	article
author	I. I. Rusinova M. A. Granova
author_facet	I. I. Rusinova M. A. Granova
author_sort	I. I. Rusinova
title	Leshy’s “Wardrobe” (by Material of Perm Region Russian Mythological Texts)
title_short	Leshy’s “Wardrobe” (by Material of Perm Region Russian Mythological Texts)
title_full	Leshy’s “Wardrobe” (by Material of Perm Region Russian Mythological Texts)
title_fullStr	Leshy’s “Wardrobe” (by Material of Perm Region Russian Mythological Texts)
title_full_unstemmed	Leshy’s “Wardrobe” (by Material of Perm Region Russian Mythological Texts)
title_sort	leshy’s “wardrobe” (by material of perm region russian mythological texts)
publisher	Tsentr nauchnykh i obrazovatelnykh proektov
publishDate	2018
url	https://doaj.org/article/e7711abb9ba94aab8d81de46f2cd0609
work_keys_str_mv	AT iirusinova leshyswardrobebymaterialofpermregionrussianmythologicaltexts AT magranova leshyswardrobebymaterialofpermregionrussianmythologicaltexts
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Leshy’s “Wardrobe” (by Material of Perm Region Russian Mythological Texts)

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