Between Ibn Khaldun and Ibn Tamiyya: Islamic Socio-Political Ideal and Dynastic Autocracy (Reflections on the Tide of “Arab Spring”)
Comparing Ibn Khaldun’s theory with extensive material accumulated by historians and anthropologists who studied the phenomenon of symbiosis between nomadic and sedentary societies of the Middle East, North Africa and Central Eurasia, one may argue that in fact, Ibn Khaldun has created a generalized...
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Ibn Haldun University
2017
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oai:doaj.org-article:ec9efa2e288c414e8ecdaa313e0ccb7f2021-11-18T17:44:40ZBetween Ibn Khaldun and Ibn Tamiyya: Islamic Socio-Political Ideal and Dynastic Autocracy (Reflections on the Tide of “Arab Spring”)10.36657/ihcd.2017.312651-379Xhttps://doaj.org/article/ec9efa2e288c414e8ecdaa313e0ccb7f2017-07-01T00:00:00Zhttps://journal.ihu.edu.tr/index.php/ihu1/article/view/46https://doaj.org/toc/2651-379XComparing Ibn Khaldun’s theory with extensive material accumulated by historians and anthropologists who studied the phenomenon of symbiosis between nomadic and sedentary societies of the Middle East, North Africa and Central Eurasia, one may argue that in fact, Ibn Khaldun has created a generalized theoretical model of the particular society in which he lived and which he knew very well. Fortunately, Islamic culture provides us an example of authentic social theory of traditional Muslim society, developed on the base of classical Muslim historiography, i.e. the theory of ‘Abd al-Rahman Ibn Khaldun (1332 – 1406).Igor AlexeevIbn Haldun UniversityarticleIbn HaldunIbn TemiyyaArab SpringSocial SciencesHLanguage and LiteraturePArts in generalNX1-820ARENTRİbn Haldun Çalışmaları Dergisi, Vol 2, Iss 2 (2017) |
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Ibn Haldun Ibn Temiyya Arab Spring Social Sciences H Language and Literature P Arts in general NX1-820 |
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Ibn Haldun Ibn Temiyya Arab Spring Social Sciences H Language and Literature P Arts in general NX1-820 Igor Alexeev Between Ibn Khaldun and Ibn Tamiyya: Islamic Socio-Political Ideal and Dynastic Autocracy (Reflections on the Tide of “Arab Spring”) |
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Comparing Ibn Khaldun’s theory with extensive material accumulated by historians and anthropologists who studied the phenomenon of symbiosis between nomadic and sedentary societies of the Middle East, North Africa and Central Eurasia, one may argue that in fact, Ibn Khaldun has created a generalized theoretical model of the particular society in which he lived and which he knew very well. Fortunately, Islamic culture provides us an example of authentic social theory of traditional Muslim society, developed on the base of classical Muslim historiography, i.e. the theory of ‘Abd al-Rahman Ibn Khaldun (1332 – 1406). |
format |
article |
author |
Igor Alexeev |
author_facet |
Igor Alexeev |
author_sort |
Igor Alexeev |
title |
Between Ibn Khaldun and Ibn Tamiyya: Islamic Socio-Political Ideal and Dynastic Autocracy (Reflections on the Tide of “Arab Spring”) |
title_short |
Between Ibn Khaldun and Ibn Tamiyya: Islamic Socio-Political Ideal and Dynastic Autocracy (Reflections on the Tide of “Arab Spring”) |
title_full |
Between Ibn Khaldun and Ibn Tamiyya: Islamic Socio-Political Ideal and Dynastic Autocracy (Reflections on the Tide of “Arab Spring”) |
title_fullStr |
Between Ibn Khaldun and Ibn Tamiyya: Islamic Socio-Political Ideal and Dynastic Autocracy (Reflections on the Tide of “Arab Spring”) |
title_full_unstemmed |
Between Ibn Khaldun and Ibn Tamiyya: Islamic Socio-Political Ideal and Dynastic Autocracy (Reflections on the Tide of “Arab Spring”) |
title_sort |
between ibn khaldun and ibn tamiyya: islamic socio-political ideal and dynastic autocracy (reflections on the tide of “arab spring”) |
publisher |
Ibn Haldun University |
publishDate |
2017 |
url |
https://doaj.org/article/ec9efa2e288c414e8ecdaa313e0ccb7f |
work_keys_str_mv |
AT igoralexeev betweenibnkhaldunandibntamiyyaislamicsociopoliticalidealanddynasticautocracyreflectionsonthetideofarabspring |
_version_ |
1718420760077271040 |