Animal Normativity
Many philosophers think that human animals are the only normative creatures. In this paper, I will not provide reasons against such a claim, but I will engage in a related task: delineating and comparing two deflationary accounts of what non-human animal normativity could consist in. One of them is...
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Rosenberg & Sellier
2020
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oai:doaj.org-article:f09e10ee51c84ba89e6914bbc879ada42021-12-02T08:57:18ZAnimal Normativity10.13128/pam-80352280-78532239-4028https://doaj.org/article/f09e10ee51c84ba89e6914bbc879ada42020-02-01T00:00:00Zhttps://oaj.fupress.net/index.php/pam/article/view/8035https://doaj.org/toc/2280-7853https://doaj.org/toc/2239-4028 Many philosophers think that human animals are the only normative creatures. In this paper, I will not provide reasons against such a claim, but I will engage in a related task: delineating and comparing two deflationary accounts of what non-human animal normativity could consist in. One of them is based on Hannah Ginsborg’s notion of primitive normativity and the other on my conjecture that some creatures may have first-order robust “ought-thoughts”, composed by secondary representations about how things should be or about how one should act. Once I have sketched both models, I will focus on identifying some cognitive differences between creatures merely having primitive normativity and those also having robust ought-thoughts. Finally, I will draw a few tentative remarks on the kind of empirical evidence that would suggest that an animal has one or another of these two kinds of normativity. Laura DanónRosenberg & Sellierarticleprimitive normativityought-thoughtssecondary representationsanimal mindsAestheticsBH1-301EthicsBJ1-1725ENFRITPhenomenology and Mind, Iss 17 (2020) |
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primitive normativity ought-thoughts secondary representations animal minds Aesthetics BH1-301 Ethics BJ1-1725 |
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primitive normativity ought-thoughts secondary representations animal minds Aesthetics BH1-301 Ethics BJ1-1725 Laura Danón Animal Normativity |
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Many philosophers think that human animals are the only normative creatures. In this paper, I will not provide reasons against such a claim, but I will engage in a related task: delineating and comparing two deflationary accounts of what non-human animal normativity could consist in. One of them is based on Hannah Ginsborg’s notion of primitive normativity and the other on my conjecture that some creatures may have first-order robust “ought-thoughts”, composed by secondary representations about how things should be or about how one should act. Once I have sketched both models, I will focus on identifying some cognitive differences between creatures merely having primitive normativity and those also having robust ought-thoughts. Finally, I will draw a few tentative remarks on the kind of empirical evidence that would suggest that an animal has one or another of these two kinds of normativity.
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format |
article |
author |
Laura Danón |
author_facet |
Laura Danón |
author_sort |
Laura Danón |
title |
Animal Normativity |
title_short |
Animal Normativity |
title_full |
Animal Normativity |
title_fullStr |
Animal Normativity |
title_full_unstemmed |
Animal Normativity |
title_sort |
animal normativity |
publisher |
Rosenberg & Sellier |
publishDate |
2020 |
url |
https://doaj.org/article/f09e10ee51c84ba89e6914bbc879ada4 |
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AT lauradanon animalnormativity |
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