Ai Apaec: ¿una divinidad suprema prehispánica o una manipulación en la traducción intercultural?

The Moche culture (A.D. 200‑800) has left one of the richest iconographies in the history of ancient Andean civilizations. Due to the lack of written sources for the pre‑Hispanic period of Andean South America, the first information about the religious beliefs and rituals of the people from the nor...

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Autor principal:	Patrycja Prządka-Giersz
Formato:	article
Lenguaje:	EN PL
Publicado:	Ksiegarnia Akademicka Publishing 2021
Materias:	iconografía arqueología andina costa norte del Perú Law K Political science J
Acceso en línea:	https://doaj.org/article/f0da293b6dff41759b1d49f04e8f3fc2
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id	oai:doaj.org-article:f0da293b6dff41759b1d49f04e8f3fc2
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spelling	oai:doaj.org-article:f0da293b6dff41759b1d49f04e8f3fc22021-11-27T13:08:37ZAi Apaec: ¿una divinidad suprema prehispánica o una manipulación en la traducción intercultural?10.12797/Politeja.12.2015.38.021733-67162391-6737https://doaj.org/article/f0da293b6dff41759b1d49f04e8f3fc22021-06-01T00:00:00Zhttps://journals.akademicka.pl/politeja/article/view/2257https://doaj.org/toc/1733-6716https://doaj.org/toc/2391-6737 The Moche culture (A.D. 200‑800) has left one of the richest iconographies in the history of ancient Andean civilizations. Due to the lack of written sources for the pre‑Hispanic period of Andean South America, the first information about the religious beliefs and rituals of the people from the north coast came from early colonial time. These written sources provide revealing information about the concept of the principal god and even a supreme creator in the Moche pantheon, named Ai Apaec in muchic or yunga language. Actually, the understanding of Moche religion is based not only on the historical perspectives but also on information produced during the extensive study of its iconography. Despite the numerous studies about the Moche pantheon of gods and goddesses, the problem of number and identity of the deities still poses innumerable questions and obstacles. This article offers a reassessment of the character of symbolic organizationof Moche religion, based on iconographic analysis of the famous portrait vessels (huacos retrato) from the collection of the Larco Museum in Lima, Peru. Patrycja Prządka-GierszKsiegarnia Akademicka Publishingarticleiconografíaarqueología andinacosta norte del PerúLawKPolitical scienceJENPLPoliteja, Vol 12, Iss 6 (38) (2021)
institution	DOAJ
collection	DOAJ
language	EN PL
topic	iconografía arqueología andina costa norte del Perú Law K Political science J
spellingShingle	iconografía arqueología andina costa norte del Perú Law K Political science J Patrycja Prządka-Giersz Ai Apaec: ¿una divinidad suprema prehispánica o una manipulación en la traducción intercultural?
description	The Moche culture (A.D. 200‑800) has left one of the richest iconographies in the history of ancient Andean civilizations. Due to the lack of written sources for the pre‑Hispanic period of Andean South America, the first information about the religious beliefs and rituals of the people from the north coast came from early colonial time. These written sources provide revealing information about the concept of the principal god and even a supreme creator in the Moche pantheon, named Ai Apaec in muchic or yunga language. Actually, the understanding of Moche religion is based not only on the historical perspectives but also on information produced during the extensive study of its iconography. Despite the numerous studies about the Moche pantheon of gods and goddesses, the problem of number and identity of the deities still poses innumerable questions and obstacles. This article offers a reassessment of the character of symbolic organizationof Moche religion, based on iconographic analysis of the famous portrait vessels (huacos retrato) from the collection of the Larco Museum in Lima, Peru.
format	article
author	Patrycja Prządka-Giersz
author_facet	Patrycja Prządka-Giersz
author_sort	Patrycja Prządka-Giersz
title	Ai Apaec: ¿una divinidad suprema prehispánica o una manipulación en la traducción intercultural?
title_short	Ai Apaec: ¿una divinidad suprema prehispánica o una manipulación en la traducción intercultural?
title_full	Ai Apaec: ¿una divinidad suprema prehispánica o una manipulación en la traducción intercultural?
title_fullStr	Ai Apaec: ¿una divinidad suprema prehispánica o una manipulación en la traducción intercultural?
title_full_unstemmed	Ai Apaec: ¿una divinidad suprema prehispánica o una manipulación en la traducción intercultural?
title_sort	ai apaec: ¿una divinidad suprema prehispánica o una manipulación en la traducción intercultural?
publisher	Ksiegarnia Akademicka Publishing
publishDate	2021
url	https://doaj.org/article/f0da293b6dff41759b1d49f04e8f3fc2
work_keys_str_mv	AT patrycjaprzadkagiersz aiapaecunadivinidadsupremaprehispanicaounamanipulacionenlatraduccionintercultural
_version_	1718408718023917568

Ai Apaec: ¿una divinidad suprema prehispánica o una manipulación en la traducción intercultural?

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