Ibâḍî Reformism in Twentieth-Century Algeria : The Tafsîr of Shaykh Ibrâhîm Bayyûḍ

Shaykh Ibrâhîm b. ‘Umar Bayyûḍ of Wâdî Mzâb (1899-1981), leader of Ibâḍî reformism in Algeria after the death of Muḥammad b. Yûsuf Aṭfiyyash (1820-1914), delivered a public commentary on the Qur’an from 1935-1980, which was recorded beginning with Sûra 17:70. Shaykh Bayyûḍ claimed to follow the goal...

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Autores principales:	Valerie Hoffman, Sulaiman bin Ali bin Amir al-Shueili
Formato:	article
Lenguaje:	EN FR
Publicado:	Université de Provence 2012
Materias:	Ibâḍî reformism Ibâḍî nahḍa salafî reformism Ibâḍî theology Mzab Shaykh Bayyûḍ History of Africa DT1-3415 Social sciences (General) H1-99
Acceso en línea:	https://doaj.org/article/f119767f008249248c0c3c4c96e3f96f
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spelling	oai:doaj.org-article:f119767f008249248c0c3c4c96e3f96f2021-12-02T10:06:58ZIbâḍî Reformism in Twentieth-Century Algeria : The Tafsîr of Shaykh Ibrâhîm Bayyûḍ0997-13272105-227110.4000/remmm.7791https://doaj.org/article/f119767f008249248c0c3c4c96e3f96f2012-12-01T00:00:00Zhttp://journals.openedition.org/remmm/7791https://doaj.org/toc/0997-1327https://doaj.org/toc/2105-2271Shaykh Ibrâhîm b. ‘Umar Bayyûḍ of Wâdî Mzâb (1899-1981), leader of Ibâḍî reformism in Algeria after the death of Muḥammad b. Yûsuf Aṭfiyyash (1820-1914), delivered a public commentary on the Qur’an from 1935-1980, which was recorded beginning with Sûra 17:70. Shaykh Bayyûḍ claimed to follow the goals and methodology of Muḥammad ‘Abduh and Rashîd Riḍâ’s Tafsîr al-Manâr. This article analyzes Shaykh Bayyûḍ’s commentary in comparison to, on the one hand, Aṭfiyyash’s two Qur’an commentaries (Hamayân al-zâd ilâ dâr al-ma‘âd and Taysîr al-tafsîr), in order to determine its relationship to earlier modern Ibâḍî reformism, and, on the other hand, to Tafsîr al-Manâr, in order to determine its relationship to that strand of Sunni reformism. It finds that Bayyûḍ’s commentary, like Tafsîr al-Manâr, promotes Islamic unity and eschews theological dogmatism, while attacking customs deemed antithetical to Islamic teaching and making sometimes lengthy digressions on topics of contemporary social and political importance. Nonetheless, Bayyûḍ remains faithful to Ibâḍî doctrine on topics on which Ibâḍîs and Sunnis differ, and there is little evidence that he argued for Islam’s compatibility with liberal values ; on the contrary, at several points in his commentary he states that modern ideas and customs constitute a real threat to Islam.Valerie HoffmanSulaiman bin Ali bin Amir al-ShueiliUniversité de ProvencearticleIbâḍî reformismIbâḍî nahḍasalafî reformismIbâḍî theologyMzabShaykh BayyûḍHistory of AfricaDT1-3415Social sciences (General)H1-99ENFRRevue des Mondes Musulmans et de la Méditerranée, Vol 132, Pp 155-173 (2012)
institution	DOAJ
collection	DOAJ
language	EN FR
topic	Ibâḍî reformism Ibâḍî nahḍa salafî reformism Ibâḍî theology Mzab Shaykh Bayyûḍ History of Africa DT1-3415 Social sciences (General) H1-99
spellingShingle	Ibâḍî reformism Ibâḍî nahḍa salafî reformism Ibâḍî theology Mzab Shaykh Bayyûḍ History of Africa DT1-3415 Social sciences (General) H1-99 Valerie Hoffman Sulaiman bin Ali bin Amir al-Shueili Ibâḍî Reformism in Twentieth-Century Algeria : The Tafsîr of Shaykh Ibrâhîm Bayyûḍ
description	Shaykh Ibrâhîm b. ‘Umar Bayyûḍ of Wâdî Mzâb (1899-1981), leader of Ibâḍî reformism in Algeria after the death of Muḥammad b. Yûsuf Aṭfiyyash (1820-1914), delivered a public commentary on the Qur’an from 1935-1980, which was recorded beginning with Sûra 17:70. Shaykh Bayyûḍ claimed to follow the goals and methodology of Muḥammad ‘Abduh and Rashîd Riḍâ’s Tafsîr al-Manâr. This article analyzes Shaykh Bayyûḍ’s commentary in comparison to, on the one hand, Aṭfiyyash’s two Qur’an commentaries (Hamayân al-zâd ilâ dâr al-ma‘âd and Taysîr al-tafsîr), in order to determine its relationship to earlier modern Ibâḍî reformism, and, on the other hand, to Tafsîr al-Manâr, in order to determine its relationship to that strand of Sunni reformism. It finds that Bayyûḍ’s commentary, like Tafsîr al-Manâr, promotes Islamic unity and eschews theological dogmatism, while attacking customs deemed antithetical to Islamic teaching and making sometimes lengthy digressions on topics of contemporary social and political importance. Nonetheless, Bayyûḍ remains faithful to Ibâḍî doctrine on topics on which Ibâḍîs and Sunnis differ, and there is little evidence that he argued for Islam’s compatibility with liberal values ; on the contrary, at several points in his commentary he states that modern ideas and customs constitute a real threat to Islam.
format	article
author	Valerie Hoffman Sulaiman bin Ali bin Amir al-Shueili
author_facet	Valerie Hoffman Sulaiman bin Ali bin Amir al-Shueili
author_sort	Valerie Hoffman
title	Ibâḍî Reformism in Twentieth-Century Algeria : The Tafsîr of Shaykh Ibrâhîm Bayyûḍ
title_short	Ibâḍî Reformism in Twentieth-Century Algeria : The Tafsîr of Shaykh Ibrâhîm Bayyûḍ
title_full	Ibâḍî Reformism in Twentieth-Century Algeria : The Tafsîr of Shaykh Ibrâhîm Bayyûḍ
title_fullStr	Ibâḍî Reformism in Twentieth-Century Algeria : The Tafsîr of Shaykh Ibrâhîm Bayyûḍ
title_full_unstemmed	Ibâḍî Reformism in Twentieth-Century Algeria : The Tafsîr of Shaykh Ibrâhîm Bayyûḍ
title_sort	ibâḍî reformism in twentieth-century algeria : the tafsîr of shaykh ibrâhîm bayyûḍ
publisher	Université de Provence
publishDate	2012
url	https://doaj.org/article/f119767f008249248c0c3c4c96e3f96f
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Ibâḍî Reformism in Twentieth-Century Algeria : The Tafsîr of Shaykh Ibrâhîm Bayyûḍ

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