Alexander the Great, the royal throne and the funerary thrones of Macedonia

There is no evidence in either Greece or Macedon in the archaic and classical periods that the throne functioned as a symbol of royalty. Thrones were for the gods and their priests. Only the king of Persia used a royal throne and even had portable thrones for his campaigns. This paper argues that a...

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Autor principal: Olga Palagia
Formato: article
Lenguaje:EL
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Publicado: Universitat Autònoma de Barcelona. Departament de Ciències de l’Antiguitat i l’Edat Mitjana. 2018
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Acceso en línea:https://doaj.org/article/f2c47a75f4b34d25a4fcc4e807ed9bb8
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spelling oai:doaj.org-article:f2c47a75f4b34d25a4fcc4e807ed9bb82021-12-02T13:15:13ZAlexander the Great, the royal throne and the funerary thrones of Macedonia2604-61992604-3521https://doaj.org/article/f2c47a75f4b34d25a4fcc4e807ed9bb82018-11-01T00:00:00Zhttps://revistes.uab.cat/karanos/article/view/7https://doaj.org/toc/2604-6199https://doaj.org/toc/2604-3521 There is no evidence in either Greece or Macedon in the archaic and classical periods that the throne functioned as a symbol of royalty. Thrones were for the gods and their priests. Only the king of Persia used a royal throne and even had portable thrones for his campaigns. This paper argues that after his conquest of the Persian Empire, Alexander the Great adopted the throne as a royal symbol; after his death, his throne became a token of his invisible presence. Philip III Arrhidaeus is known to have used a royal throne after his return to Macedonia. By implication, the marble thrones found in three tombs at Vegina–Aegae are here understood as symbols of royalty and the tombs are interpreted as royal. Olga PalagiaUniversitat Autònoma de Barcelona. Departament de Ciències de l’Antiguitat i l’Edat Mitjana.articleThronepriestPersian kingtombmarblegold and ivoryAncient historyD51-90ArchaeologyCC1-960ELENESFRITKaranos, Vol 1 (2018)
institution DOAJ
collection DOAJ
language EL
EN
ES
FR
IT
topic Throne
priest
Persian king
tomb
marble
gold and ivory
Ancient history
D51-90
Archaeology
CC1-960
spellingShingle Throne
priest
Persian king
tomb
marble
gold and ivory
Ancient history
D51-90
Archaeology
CC1-960
Olga Palagia
Alexander the Great, the royal throne and the funerary thrones of Macedonia
description There is no evidence in either Greece or Macedon in the archaic and classical periods that the throne functioned as a symbol of royalty. Thrones were for the gods and their priests. Only the king of Persia used a royal throne and even had portable thrones for his campaigns. This paper argues that after his conquest of the Persian Empire, Alexander the Great adopted the throne as a royal symbol; after his death, his throne became a token of his invisible presence. Philip III Arrhidaeus is known to have used a royal throne after his return to Macedonia. By implication, the marble thrones found in three tombs at Vegina–Aegae are here understood as symbols of royalty and the tombs are interpreted as royal.
format article
author Olga Palagia
author_facet Olga Palagia
author_sort Olga Palagia
title Alexander the Great, the royal throne and the funerary thrones of Macedonia
title_short Alexander the Great, the royal throne and the funerary thrones of Macedonia
title_full Alexander the Great, the royal throne and the funerary thrones of Macedonia
title_fullStr Alexander the Great, the royal throne and the funerary thrones of Macedonia
title_full_unstemmed Alexander the Great, the royal throne and the funerary thrones of Macedonia
title_sort alexander the great, the royal throne and the funerary thrones of macedonia
publisher Universitat Autònoma de Barcelona. Departament de Ciències de l’Antiguitat i l’Edat Mitjana.
publishDate 2018
url https://doaj.org/article/f2c47a75f4b34d25a4fcc4e807ed9bb8
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