Religion and Revolution
In his Religion and Revolution: Spiritual and Political Islam in Ernesto Cardenal, John Morrow has manifested his years-of-research incorporated knowledge in Hispanic, Native American, and Arabic-Islamic studies to shed light on two poorly understood themes – both in the East and, particularly, in...
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International Institute of Islamic Thought
2013
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oai:doaj.org-article:f2fe819b1b4046e5b0bc6fe2441d7f1e2021-12-02T17:49:34ZReligion and Revolution10.35632/ajis.v30i2.11442690-37332690-3741https://doaj.org/article/f2fe819b1b4046e5b0bc6fe2441d7f1e2013-04-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/1144https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 In his Religion and Revolution: Spiritual and Political Islam in Ernesto Cardenal, John Morrow has manifested his years-of-research incorporated knowledge in Hispanic, Native American, and Arabic-Islamic studies to shed light on two poorly understood themes – both in the East and, particularly, in the West – via a specific narrative. The themes are, broadly speaking, those of Sufism and the Islamic Republic of Iran. The narrative is the story of Reverend Father Ernesto Cardenal, a Nicaraguan revolutionary Christian priest who had progressively acquired some spiritual and revolutionary interests in Islam after visiting certain Middle Eastern countries, especially Iran. Whether Cardenal is seen as merely a medium for Morrow to express his own findings on Sufism and Iran or as an end in itself is up to the reader. Either way, Morrows’ on-the-whole impartial and unbiased interpretation of Islam, Sufism, and Iran, indirectly through the personality and writings of Cardenal, constitutes a calibre of work rarely seen or read in the western media and literature. This is mostly due to its seemingly close, albeit academic, sympathy with elements of Iran’s right “conservative” and “hardline” elite. Perhaps that is why, at times, one feels that the author has stepped up his defence a shadow too much. The manner he has raised and evaluated some of the data he presents, as well as some of the rumours – against Sufism and especially Iran – he refutes, clearly demonstrates that he has explored and gained access to (1) the pristine image of Sufism and notable Sufis and ... F. B. SekaleshfarInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 30, Iss 2 (2013) |
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DOAJ |
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DOAJ |
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EN |
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Islam BP1-253 |
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Islam BP1-253 F. B. Sekaleshfar Religion and Revolution |
| description |
In his Religion and Revolution: Spiritual and Political Islam in Ernesto Cardenal,
John Morrow has manifested his years-of-research incorporated knowledge
in Hispanic, Native American, and Arabic-Islamic studies to shed light
on two poorly understood themes – both in the East and, particularly, in the
West – via a specific narrative. The themes are, broadly speaking, those of
Sufism and the Islamic Republic of Iran. The narrative is the story of Reverend
Father Ernesto Cardenal, a Nicaraguan revolutionary Christian priest who had
progressively acquired some spiritual and revolutionary interests in Islam after
visiting certain Middle Eastern countries, especially Iran.
Whether Cardenal is seen as merely a medium for Morrow to express
his own findings on Sufism and Iran or as an end in itself is up to the reader.
Either way, Morrows’ on-the-whole impartial and unbiased interpretation of
Islam, Sufism, and Iran, indirectly through the personality and writings of
Cardenal, constitutes a calibre of work rarely seen or read in the western
media and literature. This is mostly due to its seemingly close, albeit academic,
sympathy with elements of Iran’s right “conservative” and “hardline”
elite. Perhaps that is why, at times, one feels that the author has stepped up
his defence a shadow too much. The manner he has raised and evaluated
some of the data he presents, as well as some of the rumours – against Sufism
and especially Iran – he refutes, clearly demonstrates that he has explored
and gained access to (1) the pristine image of Sufism and notable Sufis and ...
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| format |
article |
| author |
F. B. Sekaleshfar |
| author_facet |
F. B. Sekaleshfar |
| author_sort |
F. B. Sekaleshfar |
| title |
Religion and Revolution |
| title_short |
Religion and Revolution |
| title_full |
Religion and Revolution |
| title_fullStr |
Religion and Revolution |
| title_full_unstemmed |
Religion and Revolution |
| title_sort |
religion and revolution |
| publisher |
International Institute of Islamic Thought |
| publishDate |
2013 |
| url |
https://doaj.org/article/f2fe819b1b4046e5b0bc6fe2441d7f1e |
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AT fbsekaleshfar religionandrevolution |
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