Islam in a Changing Europe
The conference Islam in a Changing Europe was held amid growing concern about the future of Islamic and other minority conununities in Europe. The organizers, Hafiz Mirza and David Weir (both at the Management Centre), Waqar Ahmad, Charles Husband, and Reg Walker (Department of Social and Economic...
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| Formato: | article |
| Lenguaje: | EN |
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International Institute of Islamic Thought
1993
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| Acceso en línea: | https://doaj.org/article/f358a681586e496183e555acbb14e023 |
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| Sumario: | The conference Islam in a Changing Europe was held amid growing
concern about the future of Islamic and other minority conununities in
Europe. The organizers, Hafiz Mirza and David Weir (both at the Management
Centre), Waqar Ahmad, Charles Husband, and Reg Walker (Department
of Social and Economic Studies), regarded it as opportune for
several reasons. First, the Gulf War, the tragic situation in Bosnia, and the
continuing crises throughout Europe and the Middle East are grim but
timely reminders of the tensions pervading European and Islamic relations,
despite strong political, social, and economic ties of mutual interest.
The impact on European Muslims is of particular concern, as they are the
large t minority in Europe and thus primary targets of the "new" racism.
Second, this precarious position is further affected by the European
Community's pursuit of a Single European Market and, ultimately, a unified
polity. The large Islamic communities in the EC, the geographical
proximity of the Islamic world, and the "demonization" of Islam in the
we tern media and political imagination rai e the specter of "Europeanness"
being defined in contradistinction to "Islam." Rising fasci t attacks
on minority conununities throughout Europe are the harbinger of dimgers
that must be understood and addressed now. Moreover, these attacks are
merely the overt manifestations of underlying social change in Europe.
The implications for Muslims in Europe need to be examined, as they arc
potentially more invidious because of their subtle and subliminal impact.
Finally, and symbolically, in marked contrast to the triumphalist celebrations
in Spain and elsewhere, and a a warning that today's racist and
fascist attacks on "non-Europeans" have deep-rooted historical antecedents,
it is worth recalling that 1992 is also the five-hundredth anniversary
of the European invasion of the Americas, the expulsion of the
Jews from Spain, and the extinction of the Muslim kingdom of Granada.
In sum, the organizers opined that the position of all minorities will
be thrown into harp relief by the European quest for identity as the majority
cultures of the EC (and further afield) seek to integrate. Islam
would perforce act as the "Other" for a variety of reasons. The focus on
Islam was not intended to suggest that the consequences of ongoing
276 The American Journal of Islamic Social Sciences 102
events in Europe for other minorities were insignificant, but that Islambeing
on the front line, as it were-could be treated as a metaphor for the
serious predicament of all minorities in a changing Europe. With the help
of a contribution of six thousand pounds sterling from CCETSW (the
Central Council for Education and Training in Social Work), the conference
was convened to examine the many issues relating to "Islam in a
Changing Europe" at both the conceptual and the concrete levels.
The conference took place over three days. The fitst day looked at
broader conceptual and historical issues, including "The Other as Islam,"
"Muslim Communities of Europe," and "citizenship and Participation."
FolIowing an initial address by Cllr. Mohammed Ajeeb (Deputy Leader
of Bradford Council), the discussion was initiated by five papers: Yasmin
Alibhai-Brown, "Islam in a Changing Europe: Issues of Citizenship and
Participation"; Noshaba Hussain, "Islam in a Changing Europe: An Alternative
Perspective"; Hafiz Mim, "Some Reflections on the European
Perimeter"; Haleh Afshar, "Identity Ascribed and Adopted: The Dilemma
of Muslim Women in Europe"; and Ali Hussein, "Culture, Faith and Political
Ideology: Islam in an International Context."
The second day was devoted to more concrete case studies: education
(initiated by Moeen Yaseen's "Islam and the Educational Systems of
Europe," with David Weir acting as discussant); immigration (Paul
Gordon, "Islam as Europe's Other: Restrictive Immigration Policy as a
Response to the Muslim Presence," with S. I. Ananthakrishan as the discussant);
gender and social policy (Sitara Khan, "Muslim Women in
Britain: The Lessons of Experience"); and social welfare (Charles Husband
and Waqar Ahmad, "Religious Identity, Welfare and Citizenship:
The Case of Muslims in Britain," with David Divine as the discussant).
The final day examined practical strategies relating to specific areas
of concern via a series of workshops, including ones on education (convener:
Abdul Mabud); women (Noshaba Hussain); and participation
(Mansur Ansari). In addition, to round off the conference, two views on
Muslim futures were presented by Ishtiaq Ahmad and Zaki Badawi.
The whole conference was characterized by a forthright openness.
Participants disagreed explicitly and at length, and the invited speakers
presented analyses that were partisan and undiluted by euphemism. Yet
while the discussions were robust and many different positions were
vigorously asserted and defended, there was an exceptional lack of personal
animosity. There was a very real sense of dialogue between the participants
and a commitment to sharing both analyses and experience.
The mixture of Islamic scholars, community activists, academics, and
other interested individuals, as well as of Muslims and non-Muslims,
proved to be an important ingredient in facilitating the successful exchange
of perspectives. What may be incapable of retrieval in the book
that is planned to follow up the conference will be the atmosphere of ...
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