Kiai in Madura
This article deals with the roles of kiai in Madura as both traditional and modern leaders. I will look at the principal ways in which kiai, who symbolize Islamic leadership, have characterized Islam and politics in Madura by arranging themselves in conflicts and accommodations within Madurese soci...
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International Institute of Islamic Thought
2012
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oai:doaj.org-article:f3c0fb4578804d89819e97886af3780d2021-12-02T19:23:13ZKiai in Madura10.35632/ajis.v29i3.3162690-37332690-3741https://doaj.org/article/f3c0fb4578804d89819e97886af3780d2012-07-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/316https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 This article deals with the roles of kiai in Madura as both traditional and modern leaders. I will look at the principal ways in which kiai, who symbolize Islamic leadership, have characterized Islam and politics in Madura by arranging themselves in conflicts and accommodations within Madurese society. In doing so, I will portray two prominent Madurese kiai figures. I maintain that kiai in Madura are the main actors in state-society relations. They have become the social, cultural, economical, and political brokers in Madurese villages. Kiai with their pesantren and the Nahdlatul Ulama`s network have cautiously responded to state power by establishing multifaceted relations with the state; these are relationships that range from distancing themselves from the government to forming mutually beneficial relations with the state when the power of the state is too strong to oppose or when making alliance with the government is seen as a useful choice. Yanwar PribadiInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 29, Iss 3 (2012) |
| institution |
DOAJ |
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DOAJ |
| language |
EN |
| topic |
Islam BP1-253 |
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Islam BP1-253 Yanwar Pribadi Kiai in Madura |
| description |
This article deals with the roles of kiai in Madura as both traditional and modern leaders. I will look at the principal ways in which kiai, who symbolize Islamic leadership, have characterized Islam and politics in Madura by arranging themselves in conflicts and accommodations within Madurese society. In doing so, I will portray two prominent Madurese kiai figures. I maintain that kiai in Madura are the main actors in state-society relations. They have become the social, cultural, economical, and political brokers in Madurese villages. Kiai with their pesantren and the Nahdlatul Ulama`s network have cautiously responded to state power by establishing multifaceted relations with the state; these are relationships that range from distancing themselves from the government to forming mutually beneficial relations with the state when the power of the state is too strong to oppose or when making alliance with the government is seen as a useful choice.
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| format |
article |
| author |
Yanwar Pribadi |
| author_facet |
Yanwar Pribadi |
| author_sort |
Yanwar Pribadi |
| title |
Kiai in Madura |
| title_short |
Kiai in Madura |
| title_full |
Kiai in Madura |
| title_fullStr |
Kiai in Madura |
| title_full_unstemmed |
Kiai in Madura |
| title_sort |
kiai in madura |
| publisher |
International Institute of Islamic Thought |
| publishDate |
2012 |
| url |
https://doaj.org/article/f3c0fb4578804d89819e97886af3780d |
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AT yanwarpribadi kiaiinmadura |
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