The centrality of the trinity. Exploring the significance for christians, catechists and deacons

The mystery of the Most Holy Trinity is the central mystery of Christian faith and life ... the source of all the other mysteries of faith, the light that enlightens them.’ This passage from the teaching of the Catechism of the Catholic Church (CCC) (234) on the profession of faith identifies the co...

Descripción completa

Guardado en:

Detalles Bibliográficos
Autor principal:	Daniel Goodey
Formato:	article
Lenguaje:	EN ES
Publicado:	Universidad de San Buenaventura 2019
Materias:	trinity christians catechists deacons Social sciences (General) H1-99
Acceso en línea:	https://doaj.org/article/f6ef5532d30a45548d6598849cb1b083
Etiquetas:	Agregar Etiqueta Sin Etiquetas, Sea el primero en etiquetar este registro!

id	oai:doaj.org-article:f6ef5532d30a45548d6598849cb1b083
record_format	dspace
spelling	oai:doaj.org-article:f6ef5532d30a45548d6598849cb1b0832021-12-02T12:17:46ZThe centrality of the trinity. Exploring the significance for christians, catechists and deacons1794-192X2256-3202https://doaj.org/article/f6ef5532d30a45548d6598849cb1b0832019-06-01T00:00:00Zhttps://revistas.usb.edu.co/index.php/GuillermoOckham/article/view/4087/3335https://doaj.org/toc/1794-192Xhttps://doaj.org/toc/2256-3202The mystery of the Most Holy Trinity is the central mystery of Christian faith and life ... the source of all the other mysteries of faith, the light that enlightens them.’ This passage from the teaching of the Catechism of the Catholic Church (CCC) (234) on the profession of faith identifies the core principles and underlying recognition of Catholics regarding belief in a triune God – one God existent in three Persons: Father, Son and Holy Spirit. In addressing the people of Ephesus, St. Ignatius of Antioch (also known as Theophorus) said, faithful Christians were ‘being stones of the temple of the Father, prepared for the building of God the Father, and drawn up on high by the instrument of Jesus Christ, which is the cross, making use of the Holy Spirit as a rope, while your faith was the means by which you ascended, and your love the way which led up to God.’ (Ignatius of Antioch, 2014, loc. 4027.) St. Ignatius goes on to say, ‘the Holy Spirit does not speak His own things, but those of Christ, and that not from himself, but from the Lord’. The point St. Ignatius was making is that the three Persons of the triune God are integrally connected, and it is through the grace of the three-in-One that salvation is gained. Hence, the Trinity is the core of the Christian faith, but from the very beginning the faithful relied on metaphor to explain and help others understand how Three could be OneDaniel GoodeyUniversidad de San BuenaventuraarticletrinitychristianscatechistsdeaconsSocial sciences (General)H1-99ENESRevista Guillermo de Ockham, Vol 17, Iss 1 (2019)
institution	DOAJ
collection	DOAJ
language	EN ES
topic	trinity christians catechists deacons Social sciences (General) H1-99
spellingShingle	trinity christians catechists deacons Social sciences (General) H1-99 Daniel Goodey The centrality of the trinity. Exploring the significance for christians, catechists and deacons
description	The mystery of the Most Holy Trinity is the central mystery of Christian faith and life ... the source of all the other mysteries of faith, the light that enlightens them.’ This passage from the teaching of the Catechism of the Catholic Church (CCC) (234) on the profession of faith identifies the core principles and underlying recognition of Catholics regarding belief in a triune God – one God existent in three Persons: Father, Son and Holy Spirit. In addressing the people of Ephesus, St. Ignatius of Antioch (also known as Theophorus) said, faithful Christians were ‘being stones of the temple of the Father, prepared for the building of God the Father, and drawn up on high by the instrument of Jesus Christ, which is the cross, making use of the Holy Spirit as a rope, while your faith was the means by which you ascended, and your love the way which led up to God.’ (Ignatius of Antioch, 2014, loc. 4027.) St. Ignatius goes on to say, ‘the Holy Spirit does not speak His own things, but those of Christ, and that not from himself, but from the Lord’. The point St. Ignatius was making is that the three Persons of the triune God are integrally connected, and it is through the grace of the three-in-One that salvation is gained. Hence, the Trinity is the core of the Christian faith, but from the very beginning the faithful relied on metaphor to explain and help others understand how Three could be One
format	article
author	Daniel Goodey
author_facet	Daniel Goodey
author_sort	Daniel Goodey
title	The centrality of the trinity. Exploring the significance for christians, catechists and deacons
title_short	The centrality of the trinity. Exploring the significance for christians, catechists and deacons
title_full	The centrality of the trinity. Exploring the significance for christians, catechists and deacons
title_fullStr	The centrality of the trinity. Exploring the significance for christians, catechists and deacons
title_full_unstemmed	The centrality of the trinity. Exploring the significance for christians, catechists and deacons
title_sort	centrality of the trinity. exploring the significance for christians, catechists and deacons
publisher	Universidad de San Buenaventura
publishDate	2019
url	https://doaj.org/article/f6ef5532d30a45548d6598849cb1b083
work_keys_str_mv	AT danielgoodey thecentralityofthetrinityexploringthesignificanceforchristianscatechistsanddeacons AT danielgoodey centralityofthetrinityexploringthesignificanceforchristianscatechistsanddeacons
_version_	1718394549812854784

The centrality of the trinity. Exploring the significance for christians, catechists and deacons

Ejemplares similares