Post-foundational theology and the contribution of African approaches to consciousness and identity
How do we know who we are? What sources can we draw upon in order to explain and understand the complex notions of identity and consciousness? This article revisits this debate and argues that African approaches the consciousness and identity cohere with Wentzel van Huyssteen’s post-foundational the...
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2021
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oai:doaj.org-article:f8881502998440418fcc7d40ef6652f02021-11-24T07:50:53ZPost-foundational theology and the contribution of African approaches to consciousness and identity1609-99822074-770510.4102/ve.v42i2.2363https://doaj.org/article/f8881502998440418fcc7d40ef6652f02021-10-01T00:00:00Zhttps://verbumetecclesia.org.za/index.php/ve/article/view/2363https://doaj.org/toc/1609-9982https://doaj.org/toc/2074-7705How do we know who we are? What sources can we draw upon in order to explain and understand the complex notions of identity and consciousness? This article revisits this debate and argues that African approaches the consciousness and identity cohere with Wentzel van Huyssteen’s post-foundational theology. Post-foundational theology offers a transverse rationality that operates between explanatory power and truth. The impetus for the research that informs this article emerged from a conversation with Prof. Van Huyssteen in 2000. The conversation set the author on a path of exploration which led to the discovery of the richness of African religious, philosophical and social resources on identity and consciousness. The outcome was an integrated approach to identity known as a ‘generous ontology’ that draws upon subjective, objective, inter-subjective and inter-objective sources of knowledge. The article concludes that an African approach to consciousness, as a post-foundational theological contribution, helps us to offer clear explanations and deeper truths in relation to our understanding of identity and consciousness. Intradisciplinary and or interdisciplinary implications: This article presents a post-foundationalist argument for the inclusion of African theological notions of identity and consciousness in the debates of this field that take place at the intersections of faith and science. The outcome textures our explanations and deepens our understandings of transdisciplinary approaches to identity and consciousness.Dion A. ForsterAOSISarticlewentzel van huyssteenafrican theologypost-foundationalismidentityconsciousnessgenerous ontologyReligion (General)BL1-50AFDEENNLVerbum et Ecclesia , Vol 42, Iss 2, Pp e1-e10 (2021) |
| institution |
DOAJ |
| collection |
DOAJ |
| language |
AF DE EN NL |
| topic |
wentzel van huyssteen african theology post-foundationalism identity consciousness generous ontology Religion (General) BL1-50 |
| spellingShingle |
wentzel van huyssteen african theology post-foundationalism identity consciousness generous ontology Religion (General) BL1-50 Dion A. Forster Post-foundational theology and the contribution of African approaches to consciousness and identity |
| description |
How do we know who we are? What sources can we draw upon in order to explain and understand the complex notions of identity and consciousness? This article revisits this debate and argues that African approaches the consciousness and identity cohere with Wentzel van Huyssteen’s post-foundational theology. Post-foundational theology offers a transverse rationality that operates between explanatory power and truth. The impetus for the research that informs this article emerged from a conversation with Prof. Van Huyssteen in 2000. The conversation set the author on a path of exploration which led to the discovery of the richness of African religious, philosophical and social resources on identity and consciousness. The outcome was an integrated approach to identity known as a ‘generous ontology’ that draws upon subjective, objective, inter-subjective and inter-objective sources of knowledge. The article concludes that an African approach to consciousness, as a post-foundational theological contribution, helps us to offer clear explanations and deeper truths in relation to our understanding of identity and consciousness.
Intradisciplinary and or interdisciplinary implications: This article presents a post-foundationalist argument for the inclusion of African theological notions of identity and consciousness in the debates of this field that take place at the intersections of faith and science. The outcome textures our explanations and deepens our understandings of transdisciplinary approaches to identity and consciousness. |
| format |
article |
| author |
Dion A. Forster |
| author_facet |
Dion A. Forster |
| author_sort |
Dion A. Forster |
| title |
Post-foundational theology and the contribution of African approaches to consciousness and identity |
| title_short |
Post-foundational theology and the contribution of African approaches to consciousness and identity |
| title_full |
Post-foundational theology and the contribution of African approaches to consciousness and identity |
| title_fullStr |
Post-foundational theology and the contribution of African approaches to consciousness and identity |
| title_full_unstemmed |
Post-foundational theology and the contribution of African approaches to consciousness and identity |
| title_sort |
post-foundational theology and the contribution of african approaches to consciousness and identity |
| publisher |
AOSIS |
| publishDate |
2021 |
| url |
https://doaj.org/article/f8881502998440418fcc7d40ef6652f0 |
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AT dionaforster postfoundationaltheologyandthecontributionofafricanapproachestoconsciousnessandidentity |
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