How Towels Came to Matter – on Discursive-Material Reconfigurings of Gender in Academia
This article seeks to develop a non-reductionist understanding that highlights how both material and discursive elements are involved in the doing of gender. It is presented as a piece of auto-ethnography, in which the author experienced how her own ‘stabilised and neutral academic gender’ suddenly...
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The Royal Danish Library
2012
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oai:doaj.org-article:f9176429fbf44fc59820e18952c48a242021-12-01T00:07:19ZHow Towels Came to Matter – on Discursive-Material Reconfigurings of Gender in Academia10.7146/kkf.v0i1-2.280712245-6937https://doaj.org/article/f9176429fbf44fc59820e18952c48a242012-03-01T00:00:00Zhttps://tidsskrift.dk/KKF/article/view/28071https://doaj.org/toc/2245-6937This article seeks to develop a non-reductionist understanding that highlights how both material and discursive elements are involved in the doing of gender. It is presented as a piece of auto-ethnography, in which the author experienced how her own ‘stabilised and neutral academic gender’ suddenly became destabilised (and thus revealed to be material-discursive) when transferred to another material setting – specifically, a hamam in Istanbul. Although the author’s social relationships with the male participants involved were unaltered, the gendered body came to matter in a new way when it was enacted or ‘measured’ in a different apparatus. Following the plot of this autoethnography, the article investigates how a performative approach could deal with materiality, moving from J. Butler’s perspective and to a performative version of STS, particularly the concepts put forward by K. Barad.Tine DamsholtThe Royal Danish LibraryarticleSocial SciencesHDAENNBSVKvinder, Køn & Forskning, Iss 1-2 (2012) |
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Social Sciences H Tine Damsholt How Towels Came to Matter – on Discursive-Material Reconfigurings of Gender in Academia |
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This article seeks to develop a non-reductionist understanding that highlights how both material and discursive elements are involved in the doing of gender. It is presented as a piece of auto-ethnography, in which the author experienced how her own ‘stabilised and neutral academic gender’ suddenly became destabilised (and thus revealed to be material-discursive) when transferred to another material setting – specifically, a hamam in Istanbul. Although the author’s social relationships with the male participants involved were unaltered, the gendered body came to matter in a new way when it was enacted or ‘measured’ in a different apparatus. Following the plot of this autoethnography, the article investigates how a performative approach could deal with materiality, moving from J. Butler’s perspective and to a performative version of STS, particularly the concepts put forward by K. Barad. |
format |
article |
author |
Tine Damsholt |
author_facet |
Tine Damsholt |
author_sort |
Tine Damsholt |
title |
How Towels Came to Matter – on Discursive-Material Reconfigurings of Gender in Academia |
title_short |
How Towels Came to Matter – on Discursive-Material Reconfigurings of Gender in Academia |
title_full |
How Towels Came to Matter – on Discursive-Material Reconfigurings of Gender in Academia |
title_fullStr |
How Towels Came to Matter – on Discursive-Material Reconfigurings of Gender in Academia |
title_full_unstemmed |
How Towels Came to Matter – on Discursive-Material Reconfigurings of Gender in Academia |
title_sort |
how towels came to matter – on discursive-material reconfigurings of gender in academia |
publisher |
The Royal Danish Library |
publishDate |
2012 |
url |
https://doaj.org/article/f9176429fbf44fc59820e18952c48a24 |
work_keys_str_mv |
AT tinedamsholt howtowelscametomatterondiscursivematerialreconfiguringsofgenderinacademia |
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1718406118006325248 |