Shari`ah, Brain Death, and Organ Transplantation
Introduction In the early 1980s, comprehensive developments in the public health system as well as markedly improved possibilities for organ transplantation due to the introduction of immune suppressants,2 namely, the artificial prevention of organ rejection, led to a sudden expansion of transpl...
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International Institute of Islamic Thought
2005
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oai:doaj.org-article:f92ac628e49046388388d0e1bd15f51f2021-12-02T19:23:17ZShari`ah, Brain Death, and Organ Transplantation10.35632/ajis.v22i4.4592690-37332690-3741https://doaj.org/article/f92ac628e49046388388d0e1bd15f51f2005-10-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/459https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Introduction In the early 1980s, comprehensive developments in the public health system as well as markedly improved possibilities for organ transplantation due to the introduction of immune suppressants,2 namely, the artificial prevention of organ rejection, led to a sudden expansion of transplantation medicine in the Near and Middle East. Long-term artificial respiration, along with improved and expanded intensive care units, enabled respiration and circulation to be maintained despite the partial or complete loss of brain function. This, in turn, secured the necessary blood supply to the organs until they could be removed. Against this backdrop, a comprehensive process of discussion on the factual connections between postmortem organ transplantation and the criterion for determining brain death developed. Johannes GrundmannInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 22, Iss 4 (2005) |
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Islam BP1-253 |
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Islam BP1-253 Johannes Grundmann Shari`ah, Brain Death, and Organ Transplantation |
description |
Introduction
In the early 1980s, comprehensive developments in the public health system as well as markedly improved possibilities for organ transplantation due to the introduction of immune suppressants,2 namely, the artificial prevention of organ rejection, led to a sudden expansion of transplantation medicine in the Near and Middle East. Long-term artificial respiration, along with improved and expanded intensive care units, enabled respiration and circulation to be maintained despite the partial or complete loss of brain function. This, in turn, secured the necessary blood supply to the organs until they could be removed. Against this backdrop, a comprehensive process of discussion on the factual connections between postmortem organ transplantation and the criterion for determining brain death developed.
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format |
article |
author |
Johannes Grundmann |
author_facet |
Johannes Grundmann |
author_sort |
Johannes Grundmann |
title |
Shari`ah, Brain Death, and Organ Transplantation |
title_short |
Shari`ah, Brain Death, and Organ Transplantation |
title_full |
Shari`ah, Brain Death, and Organ Transplantation |
title_fullStr |
Shari`ah, Brain Death, and Organ Transplantation |
title_full_unstemmed |
Shari`ah, Brain Death, and Organ Transplantation |
title_sort |
shari`ah, brain death, and organ transplantation |
publisher |
International Institute of Islamic Thought |
publishDate |
2005 |
url |
https://doaj.org/article/f92ac628e49046388388d0e1bd15f51f |
work_keys_str_mv |
AT johannesgrundmann shariahbraindeathandorgantransplantation |
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1718376654176256000 |