Hiérophanie et sotériologie dans les traditions ismaéliennes du sous-continent indo-pakistanais

Around 1845, Hasan 'Alî Shâh, who was the divine guide (imam) of the Ismailis, took refuge in the Indian subcontinent. To his Indian followers, the Khojâhs, he emphasized his filiation with imam Husayn as a way of legitimizing his statute of saviour, all the while favoring the development of th...

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Autor principal:	Michel Boivin
Formato:	article
Lenguaje:	EN FR
Publicado:	Université de Provence 2000
Materias:	History of Africa DT1-3415 Social sciences (General) H1-99
Acceso en línea:	https://doaj.org/article/f94c811d1ee64be18a5a3a0a563d8d7f
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spelling	oai:doaj.org-article:f94c811d1ee64be18a5a3a0a563d8d7f2021-12-02T10:06:32ZHiérophanie et sotériologie dans les traditions ismaéliennes du sous-continent indo-pakistanais0997-13272105-227110.4000/remmm.260https://doaj.org/article/f94c811d1ee64be18a5a3a0a563d8d7f2000-07-01T00:00:00Zhttp://journals.openedition.org/remmm/260https://doaj.org/toc/0997-1327https://doaj.org/toc/2105-2271Around 1845, Hasan 'Alî Shâh, who was the divine guide (imam) of the Ismailis, took refuge in the Indian subcontinent. To his Indian followers, the Khojâhs, he emphasized his filiation with imam Husayn as a way of legitimizing his statute of saviour, all the while favoring the development of the Shii rituals of Moharram. His successor, 'Alî Shâh, carried on this pursuit of creating Amîr Pîr with which he tried to associate the proper identity of the Ismailis. But, Sultân Muhammad Shâh eliminated all intercessors and presented himself as the qâ'im, an individual savior accesible to all here and now.In the religious literature of the Khojâhs (ginân-s), although 'Alî appears as the mahdi, the imam is known as Naklankî, the name given to the 10th avatar of Vishnû, which is not yet revealed for the Hindus. However, In the Northern Pakistan tradition, the imam is the qâ'im who individually saves the believers, this being a condition for the Resurection led by the mahdi, the first imam 'Alî. The Ismailis consequently put individual salvation very much to the fore, even when the final Resurection will happen at an unknown time.Michel BoivinUniversité de ProvencearticleHistory of AfricaDT1-3415Social sciences (General)H1-99ENFRRevue des Mondes Musulmans et de la Méditerranée, Vol 91, Iss 94, Pp 275-296 (2000)
institution	DOAJ
collection	DOAJ
language	EN FR
topic	History of Africa DT1-3415 Social sciences (General) H1-99
spellingShingle	History of Africa DT1-3415 Social sciences (General) H1-99 Michel Boivin Hiérophanie et sotériologie dans les traditions ismaéliennes du sous-continent indo-pakistanais
description	Around 1845, Hasan 'Alî Shâh, who was the divine guide (imam) of the Ismailis, took refuge in the Indian subcontinent. To his Indian followers, the Khojâhs, he emphasized his filiation with imam Husayn as a way of legitimizing his statute of saviour, all the while favoring the development of the Shii rituals of Moharram. His successor, 'Alî Shâh, carried on this pursuit of creating Amîr Pîr with which he tried to associate the proper identity of the Ismailis. But, Sultân Muhammad Shâh eliminated all intercessors and presented himself as the qâ'im, an individual savior accesible to all here and now.In the religious literature of the Khojâhs (ginân-s), although 'Alî appears as the mahdi, the imam is known as Naklankî, the name given to the 10th avatar of Vishnû, which is not yet revealed for the Hindus. However, In the Northern Pakistan tradition, the imam is the qâ'im who individually saves the believers, this being a condition for the Resurection led by the mahdi, the first imam 'Alî. The Ismailis consequently put individual salvation very much to the fore, even when the final Resurection will happen at an unknown time.
format	article
author	Michel Boivin
author_facet	Michel Boivin
author_sort	Michel Boivin
title	Hiérophanie et sotériologie dans les traditions ismaéliennes du sous-continent indo-pakistanais
title_short	Hiérophanie et sotériologie dans les traditions ismaéliennes du sous-continent indo-pakistanais
title_full	Hiérophanie et sotériologie dans les traditions ismaéliennes du sous-continent indo-pakistanais
title_fullStr	Hiérophanie et sotériologie dans les traditions ismaéliennes du sous-continent indo-pakistanais
title_full_unstemmed	Hiérophanie et sotériologie dans les traditions ismaéliennes du sous-continent indo-pakistanais
title_sort	hiérophanie et sotériologie dans les traditions ismaéliennes du sous-continent indo-pakistanais
publisher	Université de Provence
publishDate	2000
url	https://doaj.org/article/f94c811d1ee64be18a5a3a0a563d8d7f
work_keys_str_mv	AT michelboivin hierophanieetsoteriologiedanslestraditionsismaeliennesdusouscontinentindopakistanais
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Hiérophanie et sotériologie dans les traditions ismaéliennes du sous-continent indo-pakistanais

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